The last fourteen years of American life have been terribly
disheartening for those of us who thought, perhaps, that with the new millennium,
we might see an actual expansion in American culture of the ideas of Freedom and Liberty. Surely there might have been a window in which culture might have been
allowed the opportunity to break through. But several things have happened, and
I wish to let people know, that America will never be your parents' America,
ever again, in light of these changes.
The first, and largest change, of course, was what seized
the population after 9-11-01. Fear, and fear of “terrorists”, set us on a one
way course to the point where now we see our own Constitution taken to task for
its “oversight” allowing for Amendments One, Two, Four, and Five to be stripped
of all meaning and reinterpreted in the hands of those who wield power over we,
the citizens.
Besides the scourge of the Free Love generation, AIDS,
which swept in like an avenging Victorian angel at the end of the 70’s to chill
any chance remaining of the idea of “casual sex” ever regaining the status it had held for a
decade, the social climate of the 1980s- that there was nothing which could not
be commodified, and nothing worth living unless commercialized in the name of
profit and greed- “loss leading” gatherings like the original Woodstock were
seen as naive, Utopian fantasies, “proven” unworkable by the exceptional
phenomenon of its doppelganger, the Altamont festival. Of course, Altamont was
a disaster waiting to happen for a number of reasons, but the existence of a receptive
counterculture to its idea was never one of these, not the way it was later
sold to America by “Law'n'order”.
A situation like the Woodstock Festival of 1969 will never happen
again. It just can't. In part, it is because the reactionary community led by the likes of
Richard Nixon and Ronald Reagan took umbrage to the extent of making many such
mass gatherings impossible to recreate. As well, their “War on Drugs” enabled a
community of law enforcement officers to enact their own cultural war in
revenge, punitively seeking to destroy wherever possible the growing
“counterculture” attended to by a community of mostly young people. Those who
foresaw a more healthy recreational lifestyle in the use of marijuana over that
of alcohol. That the youth of America were automatically suspect of UnAmerican
ideologies was half of the problem- the other half of the problem were those
among America’s youth who actually were taken by UnAmerican ideologies (such as
Marxism and Maoism) and self-appointed themselves to lead the lemming charge
against the Military Industrial Complex. And if we need bombs to do it, by God,
let’s build some bombs to do it with (i.e, the Bill Ayres and Bernardine Dohrns). Such persons never represented the leading edge of
the movement, even if historical revisionists of both the right and left would
like you to think they did.
Another element of the culture war, of course, is the
revision of historical truth over how and why the Vietnam war was lost by
America. They would like you to believe it was lost either on the battlefield
by a mutinous soldiery, or in the streets of America itself, where people took
to mass protest in order to end an illegal occupation of another nation. Defeatism, and not the possibility that the other side held the moral cards- it was their country after all. Of course,
illegal occupations of sovereign nations have become de rigeur now for those charged
with enforcement of American foreign policy. Some, like John McCain and Lindsey
Graham, never see a prewar situation they do not approve of. They would love
to escalate each and every situation into an excuse to throw more Americans
into a slaughterhouse, for that is where their own greatest “service” to
America took place. If it is good enough for us, then it ought to be good
enough for you. Stupid peaceniks are always the problem.
Then there are the ones who would like you to think that
the whole nation would go to hell if drugs were legalized, particularly, pot.
Well, you know, any drug is a gateway drug, if it happens to be the first you
use. And it could be said that many would never turn to alcohol, (or worse,
heroin or amphetamines) if the safer alternative of pot as a culturally
sanctioned intoxicant were to be normalized and alternatively available instead.
Mass gatherings like the Woodstock festival will never be
possible again, despite their benign and nonviolent nature, because of law
enforcement’s “need and desire” to be in control of mass assemblies. Anarchic opportunities
such as Woodstock truly represented are seen as opportunities- if not for sheer
out and out rebelliousness, then, as opportunities for “terrorist attacks.”
Better to keep the population in line, than allow them the freedom to come
together in such a disorganized (or unprofitable) fashion. The commercialization
of the festival is not the issue (to be fair, it was a noble attempt to begin
with- but the organizers did not count on the actual popularity of the
attractions to be presented, nor the ability of a movement of highly mobile
young people to assemble at what was, in those days, something of a moment’s
notice) It goes without saying that even in the case of a national mobilization
of militia in response to a governmental military coup that such a large mass
gathering could only be seen as something to be nipped in the bud with
helicopters, drones, and SWAT teams.
The legacy of Woodstock was to be reduced and distilled into a small stream more easily channeled by authority into the phenomenon of “the Grateful Dead concert community.” Dead concerts, indeed, became a trap for the unwary, targeted by law enforcement as “havens of drug taking and sales” and sure-fire opportunities for drug bust press. That the Dead themselves rarely, in later years, played into this mentality (as they once might have in early years, when they actually were members of the activist psychedelic community) only points up the pathetic hopelessness in conceiving that somehow it was also “the last hope” for such freedoms as it could stand to represent. The Dead, eventually, endorsed the crypto-police state candidate Barack Obama (not merely once, but twice) and the possibility of a world where such extreme opposites as Ann Coulter and Al and Tipper Gore might meet over bong hits evaporated in a mist of PRISM-inflected super-spy paranoia. You never can know who your real friends are, now, can you? Only that we are all suspects in a bigger game which has been played by powerful shadow figures, ever since the death of John F. Kennedy.
The legacy of Woodstock was to be reduced and distilled into a small stream more easily channeled by authority into the phenomenon of “the Grateful Dead concert community.” Dead concerts, indeed, became a trap for the unwary, targeted by law enforcement as “havens of drug taking and sales” and sure-fire opportunities for drug bust press. That the Dead themselves rarely, in later years, played into this mentality (as they once might have in early years, when they actually were members of the activist psychedelic community) only points up the pathetic hopelessness in conceiving that somehow it was also “the last hope” for such freedoms as it could stand to represent. The Dead, eventually, endorsed the crypto-police state candidate Barack Obama (not merely once, but twice) and the possibility of a world where such extreme opposites as Ann Coulter and Al and Tipper Gore might meet over bong hits evaporated in a mist of PRISM-inflected super-spy paranoia. You never can know who your real friends are, now, can you? Only that we are all suspects in a bigger game which has been played by powerful shadow figures, ever since the death of John F. Kennedy.
No comments:
Post a Comment
Le Surrealist apprécie vos pensées, comments et suggestions. Continuez-les venir ! Doigts Heureux !